What is Global History at Fordham? (Part 3 – Prof. Samantha Iyer)

This is part 3 of our new series, “What is Global History at Fordham?” Today, we hear from Professor Samantha Iyer, a member of Fordham’s Global History consortium, on what global history means to her and how it shapes her work.

“Global history offers a perspective that is integral to my work as a historian of capitalism: a system for organizing life that has, since its beginnings, bound together continents and nations. It allows us to ask fundamental questions that tend to lie outside the purview of the national histories that have traditionally dominated the historical profession. For example: How did the work of enslaved people in the Americas since the sixteenth century affect economic institutions and everyday life in Europe? Why did the environmental catastrophe of the Dust Bowl in the 1930s United States have echoes in other parts of the world near the same time, such as South Africa and Australia? How have organizations like the International Monetary Fund, World Bank, and Rockefeller Foundation influenced the economic systems of countries around the world? Global history encourages you to think critically about the geographic contours of the questions that most interest you.”

Samantha Iyer
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Filed under Faculty Profiles, Global History, Teaching, This week in Fordham History

Ph.D. Candidate Louisa Foroughi receives the National Conference of British Studies 2019 Dissertation Fellowship – Many Congratulations!

Louisa Foroughi, a Ph.D. candidate in medieval history, was awarded the 2019 Dissertation Fellowship by the National Conference of British Studies (NACBS), a competition open to all those doing dissertation research in the British Isles on any topic of British (including Scottish, Irish and Imperial) history or British Studies. Fordham University). The citation at the annual meeting of the NACBS in November 2019 in Vancouver reads as follows.

Foroughi’s dissertation, “What Makes a Yeoman? Status, Religion, and Material Culture in Later Medieval England,” examines the English yeomanry from the mid-fourteenth to the mid-sixteenth centuries. Yeoman, she explains, occupied a middling rank in late-medieval England, above the peasantry but beneath the gentry, and its numbers and significance rose throughout the fifteenth century. Through the examination of court records, wills and testaments, and case studies, Foroughi reveals the role of both material culture and religious belief in the making of this social group previously more familiar to early modernists.

Most importantly, Foroughi has developed a series of questions – and ways to go about answering them – that recover the role of women and gender in the yeomanry’s making – something that was not high on the list of historians’ priorities in 1942, the last time the yeomanry figured as the subject of a comparable monograph. Yet the yeomanry’s position, Foroughi shows, was only made possible through the dowries brought by wives and daughters, the values transmitted from mothers to children, and the maintenance of households that partly depended upon women’s labor. To recover these aspects of late medieval and early modern social history, Foroughi’s dissertation ingeniously draws upon literary studies, religious studies, and anthropology, in order to make visible the role of women and of gender in the making of the English yeoman class.  

Louisa Foroughi

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Filed under Grad Student News, Student Awards

Fordham History Prof. Kirsten Swinth Featured in The Washington Post.

Fordham Historian Prof. Kirsten Swinth is quoted in a The Washington Post article entitled, “Jane Fonda spent a night in jail in 1970. Her mug shot defined feminist rebellion.” Swinth states: “At the time, there was this expectation that the only way a woman could be in public was to present herself in full makeup, respectably dressed, a skirt, a well-controlled girdle,” said Kirsten Swinth, a Fordham University professor who studies U.S. women’s history. The mug shot “says you can be something different than what society has told you you can be.”

You can follow Prof. Kirsten Swinth on Twitter at @kswinth.

You can also read the full article below:

https://www.washingtonpost.com/history/2019/11/22/jane-fonda-spent-night-jail-her-mugshot-defined-feminist-rebellion/?utm_campaign=a65cf98e76-EMAIL_CAMPAIGN_2019_12_06_07_25&utm_medium=email&utm_source=Fordham%20Master%20List
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Don’t Embrace Originalism to Defend Trump’s Impeachment, argues Fordham Historian Prof. Saul Cornell.

In The New Republic, Fordham Historian Prof. Saul Cornell argues that “Liberal legal scholars are at risk of falling into a right-wing trap.” Cornell continues to argue: “In the pending congressional impeachment inquiry, the House Judiciary Committee is charged with (among other things) taking up the question of what the constitutional process of impeachment means. To aid them in this solemn task, committee Chairman Jerry Nadler and his colleagues on Wednesday summoned an impressive list of constitutional scholars to offer authoritative interpretations of the Constitution’s impeachment clauses.”

He continues: “The present debate over Donald Trump’s impeachment has largely been framed in originalist terms. But for all of this doctrine’s supposed appeal as a settled form of legal interpretation, it would be prudent to recognize that originalism now comes in about as many flavors as the Ben and Jerry’s product line. The dominant model, for the moment, is what’s known as public meaning originalism. Champions of this approach contend that the goal of interpreting the Constitution is to identify what a competent and reasonably well-informed speaker of American English in 1788 would have thought the words of the text meant. For Republicans and many movement conservatives, public meaning originalism is the default mode of inquiry for virtually every constitutional question. The Federalist Society, the influential right-wing legal group that now effectively issues the union card for entry into right-wing politics and law, has made public meaning originalism its unofficial philosophy, arguing in essence that originalism is not simply the best, but is indeed the only legitimate mode of interpreting the Constitution.”

You can read more at https://newrepublic.com/article/155891/dont-embrace-originalism-defend-trumps-impeachment

Saul Cornell
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What is Global History at Fordham? (Part 2 – Prof. Chris Dietrich)

This is part of 2 of our new series, “What is Global History at Fordham?” Today, we hear from Professor Chris Dietrich, a member of Fordham’s Global History consortium, on what global history means to him and how it shapes his work.

“As a historian of U.S. foreign relations, the perspectives offered by a Global History methodology are invaluable to my research and writing on oil and decolonization.  It is impossible to understand the major questions faced by U.S. leaders without understanding the different contexts from which those questions arose.  In my own work, it has been fascinating to see how ideas and policies crossed traditional boundaries through international institutions like the Arab League, the Organization of Petroleum Exporting Countries, and the United Nations.  Opportunities abound in New York City, which is a wonderful place to conduct this sort of work for all sorts of reasons, but especially because of the proximity of crucial archives for understanding the place of the United States in the world.”

You can follow Prof. Chris Dietrich on Twitter @CRWDietrich

Chris Dietrich

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Filed under Faculty News, Faculty Profiles, Global History, On this Day at Fordham

Creating an Antiracist, Inclusive, and Transformative Classroom Environment

On November, 5th, 2019, History’s Technology and Pedagogy (TAP) hosted a workshop facilitated by Lisa Betty (Teaching Fellow, History). The session, entitled Creating an Antiracist, Inclusive, and Transformative Classroom Environment, demonstrated how to actively incorporate antiracist pedagogy in the classroom through language-use and writing. With inspiration from bell hooks’ engaged pedagogy and Paulo Freire’s critical pedagogy, graduate students discussed strategies for decolonizing language and writing in the classroom through the use of collaborative group work sessions and compulsory critical thinking. Lisa, Amanda, Patrick, and Toby would like this session to be the first of a larger workshop that aims to support GSAS Teaching Fellows in creating and implementing similar antiracist pedagogical strategies within the classroom and their teaching practice.


The History Department sponsored graduate group Technology and Pedagogy (TAP) meets weekly on Thursdays to discuss ways to incorporate technology in the classroom. Please contact Patrick, Toby, or Amanda for more information.


The History Department sponsored graduate group Technology and Pedagogy (TAP) meets weekly on Thursdays to discuss ways to incorporate technology in the classroom. Please contact Patrick, Toby, or Amanda for more information.

(Left to Right) David Howes, Tanner Smoot, Lisa Betty, and Amanda Racine
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Filed under Digital Resources, Grad Student News, Teaching, Workshop

What Is Global History at Fordham? (Part 1 – Prof. Asif Siddiqi)

In this new series, “What is Global History at Fordham,” we will hear from members of Fordham’s Global History consortium on what global history means to them and how it shapes their work.

Today, we begin with Professor Asif Siddiqi.

“As a historian of science and technology, global history is neither world history nor is there one single version of it. Instead, my research is focused on highlighting the many globally connected histories of science and technology. Instead of looking at (for example), German science or a Japanese nuclear reactor or a Russian satellite, our approach would consider larger concepts such as mobility or waste or infrastructure and reconstruct their global manifestations and changes across time and space. Our teaching will give you the tools to investigate, research and write your own version of a globally connected history.”

You can follow Prof. Asif Siddiqi on Twitter @historyasif

Asif Siddiqi

           

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Filed under Faculty Profiles, Global History, Public History

Prof. S. Elizabeth Penry’s New Book, “The People Are King: The Making of an Indigenous Andean Politics (Oxford University Press),” is Now Out!


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In the sixteenth century, Andean communities were forcibly removed from their villages by Spanish colonizers and resettled in planned, self-governed towns. Rather than conforming to Spanish cultural and political norms, indigenous Andeans adopted and gradually refashioned the institutions imposed on them, in the process producing a new kind of civil society that merged their traditional understanding of collective life with the Spanish notion of the común to demand participatory democracy. This hybrid concept of self-rule spurred the indigenous rebellions that erupted across Latin America against Spanish rulers and native hereditary nobility. Through the letters and documents of the Andean people themselves, The People Are King examines the community-based democracy that played a central role in the Age of Atlantic Revolutions and continues to galvanize indigenous movements in Bolivia today.

“Elizabeth Penry offers a sharply original account of the Andean Age of Rebellions, placing it in a culture of civic populism whose roots extended to both pre-conquest Peru and medieval Spain. Where previous narratives have gravitated toward charismatic leaders, The People are King breathes a democratic spirit that is both moving and persuasive.”—Jeremy Mumford, Brown University 

“This meticulously researched and gracefully narrated look at the transformation over time of the public sphere in indigenous communities of highland Bolivia offers readers a remarkable window into how and why the Great Rebellion of the 1780s unfolded by focusing on communities instead of on the leadership. This is an unusual and exciting second look at the prelude to independence in Spanish America.”—Joanne Rappaport, Georgetown University 

“Elizabeth Penry’s skillfully crafted study reconstructs the ways colonial Andean comunes or commons became grassroots laboratories where modern ideas of communal self-government and popular sovereignty gradually emerged. Inscribed in the best traditions of Andean history and ethnohistory, The People are King is a much-needed contribution to the intricate ways indigenous community politics helped establish the foundations of the modern world.”— José Carlos de la Puente, author of Andean Cosmopolitans: Seeking Justice and Reward at the Spanish Royal Court 


You can purchase the book here

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Prof. S. Elizabeth Penry
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Filed under Faculty News, Publications, This week in Fordham History

Is the World Still Living in the Shadow of the Crusades?

The official website for BBC History Magazine interviewed our colleague, Prof. Nicholas Paul. Read Prof. Paul’s comments below:

Confronted with the message, propagated by both the European and Anglophone extreme right and Islamic jihadist groups, that we live in an age of renewed conflict between Islam and the west, many people may understandably conclude that we have inherited an ancient legacy of holy war. We have – though not in the way that many imagine.

The legacy of the crusades today is not due to the continuity over time of any medieval crusading institution. After all, the crusade indulgence offered by the church – a central element of the architecture of these holy wars – had effectively disappeared by the 17th century. Surviving crusading orders, such as the Sovereign Military Order of Malta, are now devoted to charitable work. And no modern state, whether in Spain, the Baltic or the eastern Mediterranean, can trace its origins to the ‘crusader states’ established by medieval conquests. Too much historical water – reformation, revolution, global exchange, the rise and fall of empires, the shock of modernity – has passed under the bridge for any modern community to still bear marks of crusading violence.

The legacy of the crusades is, nonetheless, powerful, primarily because of the passions and predilections of 19th- and 20th-century Europeans. They found in the crusades a useful past through which they sought to understand their own world of overseas empires, warring nations and rapid social change. These modern observers constructed a storehouse of popular images and stories – such as the epic encounter of Richard I and Saladin during the Third Crusade – and used them to make claims about morality and collective identity.

Western Europeans took these images and attitudes abroad – for example, in 1898, when Kaiser Wilhelm II re-enacted the conquest of Jerusalem and rebuilt Saladin’s tomb at Damascus, laying a gilt bronze wreath (later taken by TE Lawrence and now displayed in London’s Imperial War Museum). It was in this modern context that a new historical memory of the crusades was constructed – one that stripped away fundamental elements of crusading history and is easily co-opted by those who would make a ‘clash of civilisations’ seem habitual and inevitable.

To read the entire conversation, click here:

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Prof. Nicholas Paul
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How A Mystery Torah Ended Up In An Online Thrift Store Selling For $456

Here is an excerpt of an article featuring our colleague, Prof. Daniel Soyer.

“In 1938, there were at least eight Berdichev societies in New York, said Daniel Soyer, a professor of history at Fordham University and the author of a book about Jewish immigration societies. Though Soyer said that none of these societies were religious, it was common practice for a landsmanshaft to sponsor the creation of a Torah on behalf of their hometown. That means the scroll could have belonged to a congregation that had no connection to Berdichev, but did have a connection to someone from there. Alternatively, it could have been the property of someone whose name was Berdichev, Soyer said.”

You can read more here:

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Prof. Daniel Soyer
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Filed under Faculty News, Faculty Profiles, Public History