The Latin American Philosophy of Education Society (LAPES) is hosting their final two events for their online symposium, Learning Across Liberation Theologies, to explore the links between liberation theology, pedagogy, and activism. We gather front-line educators, movement organizers, and practitioners and scholars of Liberation Theology to address these themes. This week the themes are “Caribbean/Latin American Liberation Theologies.” and “Black Radical Tradition”
Prof. Stephanie Huezo will be giving a presentation entitled “Pedagogy, Community, and Survival in the Salvadoran Revolution” on Friday, October 23, 2020, from 6-8pm ET. The presentation will be in English with Spanish interpretation.
Friday, Oct. 23: Caribbean/Latin American Liberation Theologies (with Spanish interpretation)
● Sylvia Marcos, Universidad Nacional Autónoma de México and Universidad Iberamericana – Keynote
“They’re green,” says Fordham University history professor Asif Siddiqi of the first group of cosmonauts. “You essentially have the space program mold and shape them.”
The author Jay Bennett continues, “As the U.S. and U.S.S.R. gained experience flying people in space, they began to attempt more complicated missions, such as docking in orbit and sending astronauts outside their spacecraft. In the astronaut selection process, the two space programs put more emphasis on engineering education, and the Soviet program raised its standards for flight time, making the second group of astronauts older and more experienced than the first, Siddiqui says. Buzz Aldrin, selected in the third group of NASA astronauts in 1963, was the first person to join the corps with a doctoral degree (in astronautics from the Massachusetts Institute of Technology).”
You can follow Prof. Asif Siddiqi on Twitter @historyasif.
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She begins the article by writing: “The pioneering sex-discrimination law casebook that Ruth Bader Ginsburg published with two of her colleagues in 1974 closes, after nine-hundred and twenty-seven pages, with a brief chapter of “Comparative Side-Glances.” Ginsburg and her colleagues avowed a “modest purpose” for the pages that followed. They sought merely “to suggest the breadth of the movement toward equal rights for men and women” that went well beyond the borders of the United States. The side-glances, however, had a rather surprising focus: Sweden.”
The Gastón Institute has awarded Professor Stephanie Huezo the Andrés Torres Prize. As a result, Prof. Huezo will give present a paper called, “Reading and Driving under Popular Education: Tracing Salvadoran-Inspired Activism in Maryland,” on Thursday, October 8th, 1-3pm EST. Her paper will be part of UMass Boston’s celebrations for Hispanic Heritage Month.
You can RSVP at:
You can follow Prof. Huezo on Twitter @steph_huezo.
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Stoll writes: “At a time when some predict that the economic fallout of the coronavirus pandemic could leave many unemployed for months or years, and when the working-class already endures the worst of everything, in a rolling crisis of despair, Modern Times doesn’t look like an excavated relic but a message from the dawn of the American Century to its dusk. The story of the Worker, played by Chaplin, and his homeless partner, the Gamin, played by Paulette Goddard, depicts alienation and disillusionment with capitalism, law enforcement, and the world of industrial work that had failed the working class.”
On September 17, 2020, a recent History Ph.D. from Fordham, Esther Liberman Cuenca (who got a tenure-track job at the University of Houston, Victoria last year) just published a very lively piece, “A Medieval Mother Tries Distance Learning,” in The Paris Review about advice that Dhuoda, a 9th-century noblewoman, wrote for her son who was a political hostage and thus separated from her.
Her Twitter handle is @EstherLCuenca.
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Prof. Huezo is one of our newest additions to our department and we are very excited to have her join us! She is a Professor of Central and Latin American History. Here is a brief conversation with her.
What courses do you hope to teach at Fordham?
Aside from UHC: Latin America, I am excited to offer courses on Power and Resistance in Latin America, Central American History (both the region and the diaspora), and on popular education.
2. What do you on your off-time/leisure?
In my free time I enjoy playing board games with my friends and family. I watch quite a bit of T.V. as well. Recently, I’ve been watching Star Trek: The Next Generation, reruns of Sister Sister, the Golden Girls, and Netflix shows like 3%. I also aspire to one day be a good baker but for now, I bake pre-made goods and watch baking shows on TV.
3. Why are you excited about coming to Fordham?
I went to catholic schools in the Bronx so I grew up hearing about Fordham but I decided not to apply. However, I have always been intrigued by the University’s mission. I am excited to work at a place that values the student and worker as a whole. More importantly, as a first-generation college student and SalviYorker, I look forward to teach, and learn from, the young scholars at Fordham University.
4. Please briefly tell us about your research?
My research focuses on Salvadoran community organizing during the twentieth and twenty-first century in both El Salvador and the United States. I pay particular attention to how Salvadoran communities have used popular education to challenge the politics of legality and belonging.
5. What thing would no one know about you that you would like to share?
On Saturday, August 3, 2019, in El Paso, Texas, a 21 year old white male brandishing a semi-automatic rifle walked into a Walmart known to be popular with Americans and a convenient destination for Mexicans crossing the nearby border for their weekly shopping excursion into the United States. He began to shoot, deliberately targeting people of apparent Mexican and Latin American descent. Twenty three people died in the shooting (the last dying in April of 2020), and another twenty three were injured. News organizations identified the dead as thirteen United States Americans, eight Mexicans, and one German citizen. A deeper look, though, reveals that of the thirteen Americans killed, eleven were of Latinx descent. As a result, the El Paso Walmart shooting was the worst mass murder of Latino people in modern American history.
The murderer has been identified as a white supremacist with a deep hatred of Latinos, someone who consumed white supremacist literature and wrote a manifesto at the time of the shooting. This is not a surprise, as in the last five years the United States also has suffered mass shootings of African Americans (Charleston, June 17, 2015) and Jews (October 27, 2018). In his manifesto, the shooter argued that Mexicans specifically, and Latinxs generally, are invading the United States, taking jobs away from U.S. citizens, and endangering the white majority populace. This rhetoric reveals anti-Latinx sentiments with roots deep in United States history. It also calls attention to the historical and continuous race-based and structural violence that affects minority communities in the U.S. and at the border.
Father McShane has suggested that the Fordham community commemorate and discuss these tragedies in November. For now, though, it is important to mourn the victims of August 3 and to remember how and why they died:
Andre Anchondo, 23
Jordan Anchondo, 24
Arturo Benavides, 60
Leonard Cipeda Campos, 41
Angelina Englisbee, 86
Maria Flores, 77
Raul Flores, 77
Guillermo Garcia, 36
Jorge Calvillo García, 61
Maribel Hernandez, 56
Adolfo Cerros Hernandez, 68
Alexander Gerhard Hoffman, 66
David Alvah Johnson, 63
Luis Alfonso Juarez, 90
Ivan Hilierto Manzano, 46
Gloria Irma Marquez
Elsa Mendoza Márquez, 57
Margie Reckard, 63
Sara Esther Regalado, 66
Javier Rodriguez, 15
María Eugenia Legarreta Rothe, 58
Teresa Sánchez de Freitas, 82
Juan Velázquez, 77
Father McShane asked the University Church to offer the Sunday (August 2) Mass on behalf of the victims and the El Paso community, an appropriate gesture for a community and a people very serious about their religious faith.
For our part, we mourn the dead and summon the living to reflect on what we can do to support our own communities. The El Paso Museum of History will display a digital memorial in remembrance of August 3. The public can join virtually by submitting pictures and memories on Digital El Paso at http://www.digie.org. We invite you to take part and encourage everyone to become active in supporting some of those organizations working on behalf of our communities in El Paso, the Southwest, and in New York. We can best honor the dead by fighting for and supporting justice at home and around the nation: