Fordham History’s Professor Kirsten Swinth was quoted in a recent article at The Wrap on youth culture, feminism, and the response to the Manchester suicide bombing attack at an Ariana Grande concert on May 22. The article, which you can read here, was written by Ashley Boucher and published on May 25.
A Reflection on the 2016 Presidential Election from W. David Myers, Chair of History at Fordham University.
So it is Election Day, 8 November—Fordham and the history department are closed, and the department chair is in El Paso, Texas, to watch the scene and celebrate his mother’s 98th birthday—more on that later. For now, while everyone votes, watches, and waits, it is a good moment to note that members of the Fordham history department have been and are involved in this election, both practically and intellectually. Nick Paul and family went to Pennsylvania in October to register voters. Recently, Kirsten Swinth gave a scintillating lecture and program on the history of sexual harassment in America—not just the fact of harassment, which sadly seems not about to end, but the reaction to it and attempts to define, control, and eliminate it. The tale that emerged from Kirsten’s discussion was a century-old set of disparate campaigns with different angles and motives leading to today’s intense efforts. It’s a messy history, but what Kirsten’s presentation demonstrated is that the fight isn’t new, and sexual harassment isn’t a distraction from more important issues this election year—it IS an important contemporary political matter, one that this ugliest of campaigns has brought to the forefront.
Others have been just as active—Saul Cornell’s tireless efforts politically and academically on the Second Amendment have taken him from Cambridge, England, to Palo Alto California. For me, though, one of the most enlightening moments from my colleagues was Sal Acosta’s discussion last February of voter restriction efforts in states with a long history of discrimination against African Americans—this time targeting a rising Latino population and using the same language of fear and criminality that disfranchised the black population. As I watch from El Paso, surrounded by my Latino friends and relatives, I note that those same states in the southeast and southwest are witnessing a surge in voting from a determined Latino population infected with the “audacity of hope,” as President Obama has described it. Sal Acosta has proven to be an astute observer and analyst of American politics.
And then there is a personal note–Catherine, my mother, about to celebrate her 98th birthday. While presenting her with a rosary chosen by my students on the Camino de Santiago last June, I was struck by a number—1918. That was the year of her birth during a devastating worldwide influenza epidemic and at the very end of World War I. Focus on the year–in 1918, women could not vote, nor could they fight for their country. In 1918, patriotic African Americans could not fight alongside their white comrades in the U.S. Army. In 1918, African Americans could not play in the major leagues. And in 1918, the Chicago Cubs had already been without a World Series victory for a decade . . .
So as I celebrate my courageous mother with my equally courageous (and Hillary-deranged sisters, I must add!), I realize that in the last decade, she has proudly voted for and seen an African American man become the President of the United States. She has seen gay marriage legalized and thus been able to greet and welcome her granddaughter’s spouse. Last Tuesday she voted for a woman to become the President of the United States. And on Wednesday, the Cubs took the series—with an African American leadoff hitter.
In all of these events, the “arc of history” didn’t necessarily bend gradually toward justice in some inevitable way. None of this seemed likely just a decade ago, at least not for the near term. But human beings seized the opportunities presented to them by accident, or disaster, or just dumb luck. The audacity of hope is the element that disrupts our theoretical and scientific thinking and we frequently overlook it. But our best moments as people, and as a people, must surely depend on it. That is one lesson for history and historians today.